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As Canterville Chase is seven miles from Ascot, the nearest railway station, Mr. Otis had telegraphed for a waggonette to meet them, and they started on their drive in high spirits. It was a lovely July evening, and the air was delicate with the scent of the pine-woods. Now and then they heard a wood pigeon brooding over its own sweet voice, or saw, deep in the rustling fern, the burnished breast of the pheasant. Little squirrels peered at them from the beech-trees as they went by, and the rabbits scudded away through the brushwood and over the mossy knolls, with their white tails in the air. As they entered the avenue of Canterville Chase, however, the sky became suddenly overcast with clouds, a curious stillness seemed to hold the atmosphere, a great flight of rooks passed silently over their heads, and, before they reached the house, some big drops of rain had fallen.

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"Yes, ladies," said the captain, bowing, "by your leave, I think Carlo's organ must have lost its mother, for it squeals like a pig running after its dam."

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free credit scr888 no deposit 2018,The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure. To give a clear view of the moral standard set up by the theory, much more requires to be said; in particular, what things it includes in the ideas of pain and pleasure; and to what extent this is left an open question. But these supplementary explanations do not affect the theory of life on which this theory of morality is grounded—namely, that pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.[And so the deposition goes on, circumstantially recounting the fictitious story dictated to the deponent by Babo, and through the deponent imposed upon Captain Delano; and also recounting the friendly offers of Captain Delano, with other things, but all of which is here omitted. After the fictitious story, etc. the deposition proceeds:] I am a rather elderly man. The nature of my avocations for the lastthirty years has brought me into more than ordinary contact with whatwould seem an interesting and somewhat singular set of men, of whom asyet nothing that I know of has ever been written:--I mean thelaw-copyists or scriveners. I have known very many of them,professionally and privately, and if I pleased, could relate divershistories, at which good-natured gentlemen might smile, and sentimentalsouls might weep. But I waive the biographies of all other scrivenersfor a few passages in the life of Bartleby, who was a scrivener of thestrangest I ever saw or heard of. While of other law-copyists I mightwrite the complete life, of Bartleby nothing of that sort can be done.Though, midway on the passage, the ill-fated Spaniard, relaxed from constraint, showed some signs of regaining health with free-will; yet, agreeably to his own foreboding, shortly before arriving at Lima, he relapsed, finally becoming so reduced as to be carried ashore in arms. Hearing of his story and plight, one of the many religious institutions of the City of Kings opened an hospitable refuge to him, [pg 247] where both physician and priest were his nurses, and a member of the order volunteered to be his one special guardian and consoler, by night and by day.

When Pierre was twelve years old, his father had died, leaving behind him, in the general voice of the world, a marked reputation as a gentleman and a Christian; in the heart of his wife, a green memory of many healthy days of unclouded and joyful wedded life, and in the inmost soul of Pierre, the impression of a bodily form of rare manly beauty and benignity, only rivaled by the supposed perfect mould in which his virtuous heart had been cast. Of pensive evenings, by the wide winter fire, or in summer, in the southern piazza, when that mystical night-silence so peculiar to the country would summon up in the minds of Pierre and his mother, long trains of the images of the past; leading all that spiritual procession, majestically and holily walked the venerated form of the departed husband and father. Then their talk would be reminiscent and serious, but sweet; and again, and again, still deep and deeper, was stamped in Pierre's soul the cherished conceit, that his virtuous father, so beautiful on earth, was now uncorruptibly sainted in heaven. So choicely, and in some degree, secludedly nurtured, Pierre, though now arrived at the age of nineteen, had never yet become so thoroughly initiated into that darker, though truer aspect of things, which an entire residence in the city from the earliest period of life, almost inevitably engraves upon the mind of any keenly observant and reflective youth of Pierre's present years. So that up to this period, in his breast, all remained as it had been; and to Pierre, his father's shrine seemed spotless, and still new as the marble of the tomb of him of Arimathea.THE END."What's that about the Apocalypse?" here, a third time, came from the berth.‘But that is exactly what we don’t know,’ said Erskine. ‘It is quite true that his name does not occur in the list given in the first folio; but, as Cyril pointed out, that is rather a proof in favour of the existence of Willie Hughes than against it, if we remember his treacherous desertion of Shakespeare for a rival dramatist.’

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李伟玲2019-03-23

杨小艳"Nothing more; I will write no more;—silence becomes this grave;—the heart-sickness steals over me, Pierre, my brother.

Where the Captain himself is a moral man, he makes a far better chaplain for his crew than any clergyman can be. This is sometimes illustrated in the case of sloops of war and armed brigs, which are not allowed a regular chaplain. I have known one crew, who were warmly attached to a naval commander worthy of their love, who have mustered even with alacrity to the call to prayer; and when their Captain would read the Church of England service to them, would present a congregation not to be surpassed for earnestness and devotion by any Scottish Kirk. It seemed like family devotions, where the head of the house is foremost in confessing himself before his Maker. But our own hearts are our best prayer-rooms, and the chaplains who can most help us are ourselves.

崔晓娟2019-03-23 00:22:12

“How hollow it sounds,” she will hollowly cry. “Yes, I declare,” with an emphatic tap, “there is a secret closet here. Here, in this very spot. Hark! How hollow!”

陈菲2019-03-23 00:22:12

"But how are we to find all these people in this great crowd?" was the question of a bystander, umbrella in hand; a middle-aged person, a country merchant apparently, whose natural good-feeling had been made at least cautious by the unnatural ill-feeling of the discharged custom-house officer.,A procession of noble boys, fantastically dressed as toreadors, came out to meet her, and the young Count of Tierra-Nueva, a wonderfully handsome lad of about fourteen years of age, uncovering his head with all the grace of a born hidalgo and grandee of Spain, led her solemnly in to a little gilt and ivory chair that was placed on a raised dais above the arena. The children grouped themselves all round, fluttering their big fans and whispering to each other, and Don Pedro and the Grand Inquisitor stood laughing at the entrance. Even the Duchess—the Camerera-Mayor as she was called—a thin, hard-featured woman with a yellow ruff, did not look quite so bad-tempered as usual, and something like a chill smile flitted across her wrinkled face and twitched her thin bloodless lips.。From what sea-alcove, from what mermaid's milliner's shop, hast thou emerged, Selvagee! with that dainty waist and languid cheek? What heartless step-dame drove thee forth, to waste thy fragrance on the salt sea-air?。

铁铫2019-03-23 00:22:12

But it was not as strolling players, nor as footmen out of employ, that the doctor and myself looked forward to our approaching introduction to the court of the Queen of Tahiti. On the contrary, as before hinted, we expected to swell the appropriations of bread-fruit and cocoa-nuts on the Civil List by filling some honourable office in her gift.,By the main-mast! then, in a time of profound peace, I am subject to the cut-throat martial law. And when my own brother, who happens to be dwelling ashore, and does not serve his country as I am now doing—when he is at liberty to call personally upon the President of the United States, and express his disapprobation of the whole national administration, here am I, liable at any time to be run up at the yard-arm, with a necklace, made by no jeweler, round my neck!。The first time one of these mysterious personages accosted me, I fancied him crazy, and hurried forward to avoid him. But arm in arm with my shadow, he followed after; till amazed at his conduct, I turned round and paused.。

卡特弗兰姆2019-03-23 00:22:12

While myself and others were endeavouring to dissuade them from this, all started at a cry from the forecastle. There could be no one there but two of the sick, unable to crawl on deck. We went below, and found one of them dying on a chest. He had fallen out of his hammock in a fit, and was insensible. The eyes were open and fixed, and his breath coming and going convulsively. The men shrunk from him; but the doctor, taking his hand, held it a few moments in his, and suddenly letting it fall, exclaimed, "He's gone!" The body was instantly borne up the ladder.,As the ship runs in from the open sea, Narborough presents its side in one dark craggy mass, soaring up some five or six thousand feet, at which point it hoods itself in heavy clouds, whose lowest level fold is as clearly defined against the rocks as the snow-line against the Andes. There is dire mischief going on in that upper dark. There toil the demons of fire, who, at intervals, irradiate the nights with a strange spectral illumination for miles and miles around, but unaccompanied by any further demonstration; or else, suddenly announce themselves by terrific concussions, and the full [pg 324] drama of a volcanic eruption. The blacker that cloud by day, the more may you look for light by night. Often whalemen have found themselves cruising nigh that burning mountain when all aglow with a ball-room blaze. Or, rather, glass-works, you may call this same vitreous isle of Narborough, with its tall chimney-stacks.。Now, sword or dagger, human arms are but artificial claws and fangs, tied on like false spurs to the fighting cock. So, we repeat, Oberlus, czar of the isle, gaffles his four subjects; that is, with intent of glory, puts four rusty cutlasses into their hands. Like any other autocrat, he had a noble army now.。

大川透2019-03-23 00:22:12

"You Max," cried the mate to the Dutch sailor, "spring after him, and help him; you understand?",This, therefore, being the characteristic difference which marks off, not justice, but morality in general, from the remaining provinces of Expediency and Worthiness; the character is still to be sought which distinguishes justice from other branches of morality. Now it is known that ethical writers divide moral duties into two classes, denoted by the ill-chosen expressions, duties of perfect and of imperfect obligation; the latter being those in which, though the act is obligatory, the particular occasions of performing it are left to our choice; as in the case of charity or beneficence, which we are indeed bound to practise, but not towards any definite person, nor at any prescribed time. In the more precise language of philosophic jurists, duties of perfect obligation are those duties in virtue of which a correlative right resides in some person or persons; duties of imperfect obligation are those moral obligations which do not give birth to any right. I think it will be found that this distinction exactly coincides with that which exists between justice and the other obligations of morality. In our survey of the various popular acceptations of justice, the term appeared generally to involve the idea of a personal right—a claim on the part of one or more individuals, like that which the law gives when it confers a proprietary or other legal right. Whether the injustice consists in depriving a person of a possession, or in breaking faith with him, or in treating him worse than he deserves, or worse than other people who have no greater claims, in each case the supposition implies two things—a wrong done, and some assignable person who is wronged. Injustice may also be done by treating a person better than others; but the wrong in this case is to his competitors, who are also assignable persons. It seems to me that this feature in the case—a right in some person, correlative to the moral obligation—constitutes the specific difference between justice, and generosity or beneficence. Justice implies something which it is not only right to do, and wrong not to do, but which some individual person can claim from us as his moral right. No one has a moral right to our generosity or beneficence, because we are not morally bound to practise those virtues towards any given individual. And it will be found, with respect to this as with respect to every correct definition, that the instances which seem to conflict with it are those which most confirm it. For if a moralist attempts, as some have done, to make out that mankind generally, though not any given individual, have a right to all the good we can do them, he at once, by that thesis, includes generosity and beneficence within the category of justice. He is obliged to say, that our utmost exertions are due to our fellow creatures, thus assimilating them to a debt; or that nothing less can be a sufficient return for what society does for us, thus classing the case as one of gratitude; both of which are acknowledged cases of justice. Wherever there is a right, the case is one of justice, and not of the virtue of beneficence: and whoever does not place the distinction between justice and morality in general where we have now placed it, will be found to make no distinction between them at all, but to merge all morality in justice.。And truly, though we were at sea, there was much to behold and wonder at; to me, who was on my first voyage. What most amazed me was the sight of the great ocean itself, for we were out of sight of land. All round us, on both sides of the ship, ahead and astern, nothing was to be seen but water—water—water; not a single glimpse of green shore, not the smallest island, or speck of moss any where. Never did I realize till now what the ocean was: how grand and majestic, how solitary, and boundless, and beautiful and blue; for that day it gave no tokens of squalls or hurricanes, such as I had heard my father tell of; nor could I imagine, how any thing that seemed so playful and placid, could be lashed into rage, and troubled into rolling avalanches of foam, and great cascades of waves, such as I saw in the end.。

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